(Annisa) 4 : 100
وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

And whoever migrates to the way of Lord Allah, he will find many places for asylum and livelihood on earth; whoever leaves his house as a migrator unto Allah and to His Messenger, then death affects him, surely his reward becomes due upon Allah, and Allah is the Oft-Forgiving, the Merciful

Since there is no migration today, the believer has to holdfast Lord by holding fast Adhikr. He spends all his favors and bounties bestowed upon him to fulfill the aim of life as well as for the well-being of thousands of communities of Lord’s creatures. Shortly by the proclamation of Caliph Mahdi in Hejaz, believers from mankind all around the world will be migrated there. Then the Arabic Quran reading Fujjar who hide and reject Adhikr will be expelled and banished from Hejaz. Then after the departure of the last forerunner believer, the Pole shift and the appearance of Antichrist will happen. On that day the sun will rise from the west instead of east, and the doors of repentance will be closed as explained in verse 6: 158.

The Three-Time-Knower Lord Who Knows the treachery of eyes and what is hidden in the chests doesn't observe the color or the body of anyone; instead, He observes the states of the chests whenever and wherever anyone is doing any deed. It is told in verse 53: 39 that indeed, man has nothing except what he is doing intentionally. Whenever anything is done, one's soul should also participate in it. Otherwise, it will not be accepted even if it is prayer, fasting, welfare tax, pilgrimage, etc. Deeds of aimless and heedless Fujjar are in vain, and they are the losers since they are not purifying their soul with Adhikr, and are uttering ‘Allah’ by their tongue which is not in their heart by rejecting verses 2: 152 and 7: 205-206. See explanation 2: 186; 4: 75, and 85.